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1 Laelia
Laelĭus, a, name of a Roman gens.— So esp.,1.C. Lælius, a friend of Scipio Africanus: in quo Laeliu' clamores, sophos ille, solebat Edere, Lucil. ap. Cic. de Fin. 2, 8, 24; cf.:2.nec dubitare illum (C. Laelium) in omni sermone appellare sapientem,
Cic. Lael. 1, 1; id. Brut. 21, 82; cf. Hor. S. 2, 1, 65; 72. Cicero's treatise on Friendship is named after him.—D. Lælius, a writer of moderate abilities, Lucil. ap. Cic. de Or. 2, 6, 25.—3.Another D. Lælius, perh. a son of the preceding, an adherent of Pompey, Caes. B. C. 3, 40.—In fem.: Laelĭa, ae, daughter of C. Lælius, and mother-in-law of L. Crassus, celebrated for her intellectual culiure, Cic. Brut. 58, 211.—Another Lælia, a Vestal, Tac. A. 15, 22.—Hence, Laelĭā-nus, a, um, adj., of or belonging to a Lælius, Lælian: naves, i. e. of Pompey's commander, D. Lælius, Caes. B. C. 3, 100, 2. -
2 Laelianus
Laelĭus, a, name of a Roman gens.— So esp.,1.C. Lælius, a friend of Scipio Africanus: in quo Laeliu' clamores, sophos ille, solebat Edere, Lucil. ap. Cic. de Fin. 2, 8, 24; cf.:2.nec dubitare illum (C. Laelium) in omni sermone appellare sapientem,
Cic. Lael. 1, 1; id. Brut. 21, 82; cf. Hor. S. 2, 1, 65; 72. Cicero's treatise on Friendship is named after him.—D. Lælius, a writer of moderate abilities, Lucil. ap. Cic. de Or. 2, 6, 25.—3.Another D. Lælius, perh. a son of the preceding, an adherent of Pompey, Caes. B. C. 3, 40.—In fem.: Laelĭa, ae, daughter of C. Lælius, and mother-in-law of L. Crassus, celebrated for her intellectual culiure, Cic. Brut. 58, 211.—Another Lælia, a Vestal, Tac. A. 15, 22.—Hence, Laelĭā-nus, a, um, adj., of or belonging to a Lælius, Lælian: naves, i. e. of Pompey's commander, D. Lælius, Caes. B. C. 3, 100, 2. -
3 Laelius
Laelĭus, a, name of a Roman gens.— So esp.,1.C. Lælius, a friend of Scipio Africanus: in quo Laeliu' clamores, sophos ille, solebat Edere, Lucil. ap. Cic. de Fin. 2, 8, 24; cf.:2.nec dubitare illum (C. Laelium) in omni sermone appellare sapientem,
Cic. Lael. 1, 1; id. Brut. 21, 82; cf. Hor. S. 2, 1, 65; 72. Cicero's treatise on Friendship is named after him.—D. Lælius, a writer of moderate abilities, Lucil. ap. Cic. de Or. 2, 6, 25.—3.Another D. Lælius, perh. a son of the preceding, an adherent of Pompey, Caes. B. C. 3, 40.—In fem.: Laelĭa, ae, daughter of C. Lælius, and mother-in-law of L. Crassus, celebrated for her intellectual culiure, Cic. Brut. 58, 211.—Another Lælia, a Vestal, Tac. A. 15, 22.—Hence, Laelĭā-nus, a, um, adj., of or belonging to a Lælius, Lælian: naves, i. e. of Pompey's commander, D. Lælius, Caes. B. C. 3, 100, 2. -
4 Gallonius
Gallōnĭus, a, name of a Roman gens.1.P. Gallonius, a noted epicure: O Publi, o gurges, Galloni, es homo miser; cenasti in vita numquam bene, Lucil. ap. Cic. Fin. 2, 8, 24; Cic. ib. § 25; 2, 28, 90; id. Quint. 30, 94; Hor. S. 2, 2, 47; Schol. Cruq. ad loc. —2.C. Gallonius, an adherent of Pompey in the Civil War, Caes. B. C. 2, 18; 20. -
5 Lucretius
Lū̆crētĭus, a, the name of a Roman gens.A.Masc.1.The poet T. Lucretius Carus, an Epicurean in philosophy, author of the poem De rerum natura, Cic. Q. Fr. 2, 11, 4; Quint. 10, 1, 87; 12, 11, 27; Ov. Am. 1, 15, 23; Stat. S. 2, 7, 76.—2.Sp. Lucretius Tricipitinus, father of Lucretia, consul A. U. C. 245, Cic. Leg. 2, 4, 10; id. Rep. 2, 31, 55; Liv. 1, 59, 8.—3.Q. Lucretius Vespillo, an orator, Cic. Brut. 48, 178.—4.Another Lucretius Vespillo, an adherent of Pompey, Caes. B. C. 3, 7.—B.Fem.1.Lū̆crētĭa, daughter of Sp. Lucretius Tricipitinus, and wife of Collatinus, who, when dishonored by Sex. Tarquinius, put herself to death, and thus became the immediate cause of the expulsion of the Tarquins from Rome, Cic. Rep. 2, 25, 46; id. Fin. 2, 20, 66; Liv. 1, 58; Ov. F. 2, 685; Juv. 10, 293.—2.Transf., for a chaste woman:Lucretia toto Sis licet usque die, Laida nocte volo,
Mart. 11, 104, 21; Petr. 9, 5. -
6 Nasidius
Nāsĭdĭus, a, name of a Roman gens.1.L. Nasidius, a Roman knight, Cic. Phil. 7, 8, 24.—2.An adherent of Pompey, Caes. B. C. 2, 3; Cic. Att. 11, 17, 3.—Hence, Nā-sĭdĭānus, a, um, adj., Nasidian:naves,
Caes. B. C. 2, 7. -
7 Otacilia
1.Otacilius Crassus, an adherent of Pompey, Caes. B. C. 3, 28 sq.—2.T. Otacilius, a proprœtor, Liv. 22, 56.—In fem.:II.OTACILIA,
Inscr. Grut. 29, 2; Eckh. D. N. 7, p. 332.—Hence,OTACILIANA VILLA, of an Otacilius, Inscr. Marin. Fratr. Arv. p. 577. -
8 Otacilius
1.Otacilius Crassus, an adherent of Pompey, Caes. B. C. 3, 28 sq.—2.T. Otacilius, a proprœtor, Liv. 22, 56.—In fem.:II.OTACILIA,
Inscr. Grut. 29, 2; Eckh. D. N. 7, p. 332.—Hence,OTACILIANA VILLA, of an Otacilius, Inscr. Marin. Fratr. Arv. p. 577. -
9 Labienianus
Lăbĭēnus, i, m., the name of several Romans. In partic.,I.T. Atius L., a legate of Cæsar in Gaul, who afterwards went over to Pompey, Caes. B. G. 1, 10; Hirt. ib. 8, 52; Caes. B. C. 3, 13; Cic. Att. 7, 11, 1. —B.Hence, Lăbĭēnĭānus, a, um, adj., of Labienus: milites, Auct. B. Afr. 29, 2.—II.Q. Atius L., an uncle of the former, an adherent of Saturninus, Cic. Rab. Perd. 5 and 7.—III.A rhetorician, who, from the boldness and fierceness of his disposition, was called Rabienus, Sen. Contr. 5 praef. -
10 Labienus
Lăbĭēnus, i, m., the name of several Romans. In partic.,I.T. Atius L., a legate of Cæsar in Gaul, who afterwards went over to Pompey, Caes. B. G. 1, 10; Hirt. ib. 8, 52; Caes. B. C. 3, 13; Cic. Att. 7, 11, 1. —B.Hence, Lăbĭēnĭānus, a, um, adj., of Labienus: milites, Auct. B. Afr. 29, 2.—II.Q. Atius L., an uncle of the former, an adherent of Saturninus, Cic. Rab. Perd. 5 and 7.—III.A rhetorician, who, from the boldness and fierceness of his disposition, was called Rabienus, Sen. Contr. 5 praef. -
11 Ἰουδαῖος
Ἰουδαῖος, αία, αῖον (Clearchus, the pupil of Aristotle, Fgm. 6 [in Jos., C. Ap. 1, 179]; Theophr., Fgm. 151 W. [WJaeger, Diokles v. Karystos ’38, 134–53: Theophrastus and the earliest Gk. report concerning the Judeans or Jews]; Hecataeus of Abdera [300 B.C.]: 264 Fgm. 25, 28, 2a Jac. [in Diod S 1, 28, 2] al.; Polyb.; Diod S; Strabo; Plut.; Epict. 1, 11, 12f, al.; Appian, Syr. 50 §252f, Mithrid. 106 §498, Bell. Civ. 2, 90 §380; Artem. 4, 24 p. 217, 13; Diog. L. 1, 9; OGI 73, 4; 74, 3; 726, 8; CIG 3418; CB I/2, 538 no. 399b τ. νόμον τῶν Εἰουδέων [on Ἰ. in ins s. RKraemer, HTR 82, ’89, 35–53]; Mitt-Wilck. I/2, 55; 56 [both III B.C.]; 57 [II B.C.]; BGU 1079, 25 [41 A.D.]; PFay 123, 16 [100 A.D.]; POxy 1189, 9; LXX; TestSol; AscIs 2:7; EpArist; SibOr; Philo, Joseph., Ar., Just., Tat. For a variety of synonyms s. Schürer III 87–91.). Gener. as description of ‘one who identifies with beliefs, rites, and customs of adherents of Israel’s Mosaic and prophetic tradition’ (the standard term in the Mishnah is ‘Israelite’). (Since the term ‘Judaism’ suggests a monolithic entity that fails to take account of the many varieties of thought and social expression associated with such adherents, the calque or loanword ‘Judean’ is used in this and other entries where Ἰ. is treated. Complicating the semantic problem is the existence side by side of persons who had genealogy on their side and those who became proselytes [on the latter cp. Cass. Dio 37, 17, 1; 67, 14, 2; 68, 1, 2]; also of adherents of Moses who recognized Jesus as Messiah [s. Gal 2:13 in 2d below; s. also 2eα] and those who did not do so. Incalculable harm has been caused by simply glossing Ἰ. with ‘Jew’, for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.)① pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ Ἰ. (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that Ἰ. is here a noun s. 2b.② one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, Ἰ. frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28).ⓐ (ὁ) Ἰ. Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II B.C.] παρʼ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1.ⓑ of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end.ⓒ (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ Ἰ. Mk 7:3; τὸ πάσχα τῶν Ἰ. J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν Ἰ. (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., Ἰ. is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν Ἰ. Lk 23:51; ἔθνος τῶν Ἰ. Ac 10:22; λαὸς τῶν Ἰ. 12:11. χώρα τῶν Ἰ. 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν Ἰ. J 3:1; συναγωγὴ τῶν Ἰ. Ac 14:1a. Cp. J 2:6; 4:22; 18:20. Ἰ. καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ Ἰ.= non-Judeans and Judeans Ac 14:5; cp. ISm 1:2. Ἰ. τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη Ἰ. the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity.ⓓ a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195.ⓔ in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groupsα. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19–21; 11:45; 12:11 al.β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40–42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137–48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38–41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74–90; DHare, RSR, July, ’76, 15–22 (lit.); Hdb. exc. on J 1:19; BHHW II 906–11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101–30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56–90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33–60; JAshton, ibid. 27, ’85, 40–75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13–33; PvanderHorst, NedTTs 43, ’89, 106–21 (c. 200 A.D.); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW.
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